Showing posts with label Scottish Reformation. Show all posts
Showing posts with label Scottish Reformation. Show all posts

Tuesday, November 21, 2023

America’s Founding and Its Ties to The English Reformation


Not too long ago, the bones of the English King Richard III were found and dug up under a Walmart in Leicestershire, England. That they should be found under a Walmart—an American superstore—is ironically prophetic as it ties into a historical shift that eventually brought the coming forth of a new nation called America.


It was Richard the III’s demise and defeat at Leicestershire that led to the rise of the Tudors and Henry VII taking the throne. In turn, he would father the notorious King Henry VIII, who would usher in radical changes that would alter the course of history. All this, over time, would eventually lead to the birth of America.


To understand all of this in context, it is necessary to first understand a little of the English Reformation:


The stark reality was that King Henry VIII wanted out of his marriage, as he had been betrothed at only 13 years of age to his dead brother's widow. When his older brother died, tradition had required him to take Catherine of Aragon, his older brother’s bride, as his own.

 

King Henry VIII

However, Henry had been studying to be a priest, and he became convinced while reading the Book of Leviticus, that his marriage to Catherine was improper according to the Scriptures.

 

Henry demanded a divorce but was refused by the Pope. Charles the V, King of Spain and ruler of the Holy Roman Empire, was related to Catherine of Aragon, and the Pope didn’t want to upset him.

 

When he did not get his way, Henry chose to break away from the Catholic Church. He used the Reformation as his basis to do so, but Henry actually had no real interest himself in reform at all. While Henry's act may have brought a break from Rome to the forefront of the scene, this is hardly the whole picture of what was taking place under the radar. 


There was actually an undercurrent of reform that was already moving through England. 

 

Cambridge University, in fact, had so much Reformation discussion and thought going through it that it was being called “Little Wittenberg” as well as “little Germany.” These reform-minded ideas, which were coming across the Channel from Martin Luther, Germany, were being heavily adopted there in Cambridge as well as beginning to spread in many other places around the British Isles and throughout Europe.

 


While Henry may have used the idea of Reform and the Reformation for his own ends, the winds were already blowing in that direction. When he opened the door, he found out that it couldn't be so easily shut.


 The Rise of the Puritan Movement


Reform was in the air and new movements like the Puritans eventually began to arise. The name Puritan was a pejorative that originally had sprung from a desire to purify the church from unbiblical ideas adopted in Medieval Catholicism. The Puritans wanted a full Reformation, so the milder Anglican reforms that were put in place over time were falling short of what they had hoped for. As time passed, the Puritans continued to increase in numbers as well as prominence, even garnering seats in Parliament. 

 

Cambridge University

Things went back and forth in England with cataclysmic swings: Edward, who was Henry’s only male heir and was raised by Protestant tutors, took things in a more Protestant direction once he became king, but had a short reign because of his ill health and early death.

 

Bloody Mary, Henry's daughter with Catherine of Aragon, had ascended to the throne when Edward died. Full of bitterness and rage, Mary killed somewhere in the neighborhood of 400 Protestant Christians, imprisoning and persecuting countless more during her reign as she sought to purge England of Reformation influences. This included the execution of Thomas Cramner, the Archbishop of Canterbury, who had embraced the Bible and salvation by grace, and was taking reforms in that direction until he was deposed and later killed.

 

Then came Elizabeth, Henry VIII’s daughter with second wife Anne Boleyn, who was raised by Protestant tutors that taught her the New Testament, causing her to embrace reform once she took the throne. 

 

Anne Boleyn, Elizabeth’s mother was a Protestant and known to keep a contraband copy of the Tyndale Bible that she faithfully read, secretly hiding it from the King. Some have speculated that this could have been the actual reason behind her demise when she was set up by Catholic spies and was subsequently executed.

 

After Bloody Mary’s short chaotic reign, Queen Elizabeth’s forty-year reign brought forth in England a time of prosperity, general stability, growth, and expansion like never before.

 

During her reign, the Spanish Armada, which was on its way to invade England and force it back into Catholicism, was miraculously defeated at sea by a sudden and miraculous shift in the direction of the wind at one of the most crucial points in the battle. This thrusted England into the forefront as a major world power.

 

Elizabeth, however, never married and thus had no heir to carry on her legacy. A new king was sought and found in James VI of Scotland, who was crowned King James I of England. 

 

Many Puritans hoped King James would embrace full reform, the kind the Puritans idealized. The fact that he was from Scotland and raised Protestant, and that Scotland had had its own Reformation with John Knox as one of its principal leaders, gave some hope to that idea.

 

King James, however, was quite the unusual fellow: he sputtered and slobbered when he spoke, had his own theological ideas, and didn't have much tolerance for Puritans. He was a bit paranoid of his kingship being threatened and viewed the Puritans with suspicion, fearful of their increasing numbers and power.

 

Some time after taking the throne, the Puritans presented King James with a “Millenary Petition,” meaning one thousand Puritan leaders had signed it, requesting more reforms. 

 

All the requests presented by the Puritans were flatly denied by the king, and instead many suffered persecution. But there was one request King James would “authorize,” and one only: an official translation of the Bible.

 


William Tyndale had made a translation of the entire New Testament as well as a  substantial portion of the Old Testament, when he was hunted down and killed for his effort. His Bibles had been smuggled into England for some time and were embraced and read by many throughout the land. Coverdale had made a few revisions later resulting in what was called the Geneva Bible. These illegal Bibles were hugely popular but remained as contraband. 

 

Tower of London

The Puritans now wanted an Authorized Version of the Bible that would be fully legal. The scholars assembled by King James used Tyndale’s version as their basis and thus, according to David Daniell, scholar from Oxford, nine-tenths of the New Testament and much of the Old Testament in the King James Bible was actually Tyndale’s work. In reality, according to David Daniell, “It was Tyndale who gave us our English Bible.”

 

With the exception of a new Authorized Version of the Bible, things were not getting better for the Puritans in jolly ole England. Eventually, some chose to leave as the persecution and difficulties continued for Puritans in England. After an unsuccessful attempt to settle in Holland, a group of Puritans, including Puritans of a more radical bent called Separatists, made a go for the New World. They would venture to cross the raging sea seeking a free place to worship as they saw fit.

 

They were taking a huge risk as they sailed across the Atlantic upon the Mayflower and founded Plymouth, the first colony to endure and sustain in North America. Other colonies, like Jamestown, had been attempted before them but had failed as most everyone had died of starvation or exposure to the freezing weather. 

 

The pilgrims made a Compact upon the Mayflower before coming ashore that their endeavor should be: “For the glory of God and the Advancement of the Christian faith...” The centrality of spreading the Gospel was rooted in the very foundation of the nation as it all began.

 

Furthermore, contrary to popular revisionism and according to numerous sources, including the History Museum in Plymouth, Massachusetts, the first settlers had good relations with the Native Peoples for several decades. In fact, it was the Native Peoples who actually helped them survive that first grueling winter.

 

More English Puritans would continue to come across the ocean in their wake as well, and with them came their trusted copies of the King James Bible. The Puritan preachers in England were inspiring their followers to come across the sea in obedience to the Great Commission and plant the Gospel in the New World. They thus laid a foundation of faith and promise in the New World.

 

In fact, historian Sydney Ahlstrom points out that it is quite the anomaly that the early North American colonies should be made up of so many English Puritans, when the New World had been first discovered by the Spanish. Furthermore, the French, the Dutch, and many others were here before, but it was the English Puritans inspired by the Great Commission, who comprised the majority of the early North American colonies, giving them a specific foundation of Reformation-influenced faith.

 

Furthermore, by the time independence came around, seventy-five percent of the signers of the Declaration of Independence were of Puritan stock. In fact, Benjamin Franklin himself was baptized in a Puritan church in the city of Boston.

 

The strong foundation of faith was absolutely part of the beginnings of this country's origins, as God shed His grace upon the land. As the old hymn declares: “His Grace has led us safe thus far and Grace will lead us on.”

 

Luther first experienced that grace via the Word of God and the revelation of the Holy Spirit. Let the Holy Spirit fill you today and fill your heart with Thanksgiving to God for the awesome blessing of giving us grace through His Son Jesus Christ!

 

Postscript:           

We encourage you to “like” and “share” this blog and the following videos with others, helping spread the important history of our roots, especially in the light of recent statements like this by a Christian Education group:  “Misinformation about our America’s founding is spreading across our country like wildfire. Unfortunately, that is true in the public education system as well. But America is an exceptional nation and every citizen should know about its unique history…which is steeped in, and influenced by, the Christian Faith…”


Videos:

·      The Reformation Revelation

·      Thanksgiving and Its Ties to The Reformation and Revival

·      Plymouths Pilgrims and Their Christian faith

·      The Great Awakening


Connect to Grace World Mission: https://linktr.ee/graceworldmission

Sunday, October 31, 2021

King James and the Authorized Version of the Bible and Its Ties to the Reformation



This year is the 504th Anniversary of The Reformation and the 410th Anniversary of the King James Bible. Along with the Reformation igniting a widespread return to biblical faith throughout Europe, with the realization that it is Jesus Christ who saves and not the religious institution, there were also a number of Bible translations that came forth. This would result eventually in the publication of the King James Bible later in England. 


The following is a brief overview of how that came about. 

King James and the Bible 


King James had been taught from his earliest days by a Protestant tutor. Thus raised as a Protestant, the new King in England, who for the first time ruled both England and Scotland, was approached by a group of Puritans who brought forth a number of requests known as the Millenary Petition, a document signed by one thousand Puritans. 

The Puritans originally were a revival movement in England that came out of the Reformation, whose name indicated a desire to purify the Church and return completely to the New Testament. 

Though raised as a Protestant, King James still had a lot of his own ideas, and he viewed the Puritans as quite extreme. 

He would, however, grant one of the Puritans’ requests and publish an authorized official version of the Holy Bible. 

This one request King James granted became his most enduring legacy. The King James Bible, known in England as the Authorized Version and in America as the King James Version, became renowned throughout the English-speaking world for centuries, and from its publication to our present day it has been widely used. 

Martin Luther’s Influence on the English Reformation 


Martin Luther was reading the book of Romans when he experienced the grace of God that is given through faith in Christ. Luther had suffered under the burden of performing the ongoing rituals prescribed by the Catholic Church to merit salvation. However, he came into a place of liberty and freedom in Christ having the heavy burden lifted off when he read about the forgiveness and grace given to us when we just put our faith in Christ and receive the grace and forgiveness He gives through His work on the cross. 

Luther began teaching on this amazing grace after his born-again experience and also drew up a list of things he wanted to challenge and debate with other theologians regarding the errors the Catholic Church was teaching. He tacked this list, called the Ninety-Five Theses, to the Castle Church door in Wittenberg on October 31st in 1517. 

Luther’s Theses sparked The Protestant Reformation, igniting a widespread return to faith in Christ in Europe, with the realization that it is Jesus Christ who is the one who saves, not the religious institution. The New Testament teaching that salvation is a gift given through faith in Christ by grace, not by religious performance of rituals, spread far and wide in Europe. 

Repercussions Across the Channel 


The Reformation’s impact eventually began to come across the English Channel into Great Britain and it was regularly discussed at Cambridge University. 

One of the places in Cambridge that held lively discussions on the topic was a pub known as the White Horse Inn, where long discussions would take place late into the evenings. Cambridge became known as a Little Germany and Little Wittenberg due to the adoption of Reformation truths. 

Those that were able to read the New Testament, saw that Luther was just drawing from its central teaching and merely saying that Christ has paid for our sin on the cross already, which is to be received by faith and is not something that we can earn or work for by performing religious rituals, nor can this forgiveness and salvation be merited by any other religious performance nor work. 

Here lay an important problem though, as the religious institution of the day, the Catholic Church, saw to it that the Bible was not available. 

They had made it illegal for common people to own or possess the Scriptures in any way. In fact, at the Synod of Toulouse in 1229, the Catholic Church officially forbade the laity to possess the Bible, and from that time onward people were burned at the stake—including women and children—for possession of illegal Bibles or sometimes merely having just some pages of the Bible. 

They also opposed translations into the common vernacular languages. The Catholic Church wanted the Bible kept only in Latin so as to limit who could read it or have access to it. Latin was a long dead language at this point and the vast majority of people, including most of the clergy in the Catholic Church, could neither read it nor understand it. Scholar David Daniell says: “The Bible might as well have been in Chinese for all the good it did forcing it to be kept in Latin.” Because Luther had been studying to be a lawyer before he entered the monastery, he was able to read Latin. 

Luther had made a translation of the New Testament into German while hiding in the Warburg Castle escaping those who wanted his death. His translation further fueled the Reformation. Now people could read for themselves that the New Testament taught that salvation is a gift from God given through faith in Christ. He later finished translating the rest of the Bible into the German language once he was able to return home to Wittenberg. 

William Tyndale 


William Tyndale had been a Catholic priest in England, and like Luther, had also experienced a conversion to Christ and was touched by the grace of God. 

He had spent time studying in Cambridge and having discussions at the White Horse Inn, and being influenced by the Reformation and Martin Luther, wanted to make a Bible translation available in the English language. 

Tyndale had transferred from Oxford to Cambridge because Oxford towed the Catholic line and held in its Constitutions prohibition against the Bible being in the common English language. 

Influenced by the impact Martin Luther had in translating the New Testament into the German vernacular, Tyndale sought to do the same for the English-speaking world. 

He set out to create a translation of the New Testament first, and then the rest of the Bible. In an effort to begin his quest, Tyndale left Cambridge and found favor with a couple who provided him a place to stay and work out in Little Sodbury where he began his work of translation. 

Tyndale eventually came over to Germany to meet with Martin Luther in Wittenberg, after leaving England due to persecution. 

It was shortly after this time with Luther that Tyndale began to have his translation of the New Testament printed first in Worms, Germany, then smuggled into England. 

Tyndale’s pocket-sized New Testaments, which could be easily hidden, became a huge hit in the United Kingdom and caused quite a stir, to the consternation of Woolsey, the Catholic Bishop in London who sought to buy them up so he could burn them. 

This plan of Woolsey backfired in numerous ways. The larger population was outraged that a clergyman would have the outrageous audacity to burn the Holy Scriptures. Furthermore, the seller of the New Testaments had the money secretly sent to Tyndale who printed three times as many of his translation of the New Testaments which further flooded into England. 

Woolsley was shocked when he was told he had actually been unwittingly funding Tyndale through his fanatical efforts to liquidate the Word of God. 

One of the great blessings that Tyndale and Luther both had was the work of Didier Erasmus, a Cambridge professor from The Netherlands who assembled and published a Greek text of the New Testament which gave them accessibility to the original text. 

Thus, Luther and Tyndale made their translations of the New Testament from the original Greek. John Wycliffe, a little more than a century earlier, had made an English translation but only had the Latin version to work from. Wycliffe Bibles also had to be copied by hand, as the printing press had not yet been invented, and most copies were rounded up and burned along with many believers. The invention of the printing press greatly accelerated the Reformation and the distribution of the Scriptures. 

Tyndale and His Dying Words 


Tyndale was persecuted, and was eventually betrayed, arrested, and put to death. His dying words, as he was about to be burned at the stake, were a prayer: “Lord, open the king of England’s eyes.” 

A year after the death of Tyndale, King Henry VIII had Bibles placed in churches to be available to be read by the people. The dying prayer of Tyndale went even further though, when King James later granted the Puritans one request, which was the publication of an authorized version of the Bible, which became known in America later as the King James Bible. 

Scholar David Daniell says the sages and scholars King James assembled to do the work used Tyndale’s translation as their framework, and actually 90% of the King James New Testament is Tyndale’s work. The Lord carried forth this reformer’s effort and prayer into an amazing legacy 

We have numerous videos for more on these subjects: 

Thursday, October 31, 2019

Happy Reformation Day: A visit to the Reformation Wall in Geneva, Switzerland

Visiting the Reformation Wall in Geneva, Switzerland.

Today is the 502nd Anniversary of the Reformation.

We were thankful to actually have been there in Wittenberg, Germany two years ago for the 500th anniversary of the Reformation when 250,000 people descended on Wittenberg’s Town Center for the celebration, an area whose normal population is around 2000.

There is a lot that flowed forth from that spark of revelation Martin Luther experienced regarding the grace of God. 

We saw a few of those things on this present trip: We were able to stop along the way and see the Reformation Wall in Geneva, Switzerland, as we are currently in Europe having just ministered in France and England. We have been blessed to experience the Holy Spirit moving powerfully as we have gone along and blessed to continually learn and experience more about the Reformation as we travel here.

The Reformation Wall


The Reformation Wall is a unique exhibit showing the trajectory of the Reformation and some of its influence on certain people and parts of the world, including the birth of a little nation called America…hmm, seems to have done ok so far in light of the fact that some of its original inhabitants were fleeing persecution!

A couple of interesting figures and movements follow in this brief article and you can also see some videos we’ve made about them.

John Knox


One person prominently displayed at the Reformation Wall is John Knox, who was taken captive by the French when they laid siege of the Protestant city of St. Andrews in Scotland.

Taken captive because he was Protestant (as the French persecuted Protestants heavily during this time) he was forced to work as a slave on a French galley ship and when the French soldiers tried to force him to worship a statue of the Virgin Mary, he instead got up and took the statue and threw it overboard.

Instead of being punished, the soldiers were taken aback at his boldness and left him alone after that.
Once freed, he spent time in Geneva and later returned to Scotland as a leader of the Reformation there.

The one who became known later as the Thundering Scot because of his powerful preaching, trembled in fear early on when first called upon to give a sermon! Overcome by anxiety and fear, he wept in terror. God uses the weak things and the foolish so that no one may boast before Him (1 Cor. 1:27-28).

He takes the anointing and turns someone with nothing in the natural that would stand out, into someone powerfully used and unique in His Kingdom!

Another Feature at the Reformation Wall


A revival movement that came out of the Reformation were the Puritans in England. While they were grounded on the New Testament fundamental of salvation by grace through faith, they also said that faith must be something that touches the heart through the power of the Spirit, mere head knowledge isn’t sufficient.

Spurred on by the Great Commission, many came to the New World not only to have freedom to worship as guided by the Bible, but to plant the Christian Faith.

In fact, that original group that sailed on the Mayflower, stated in their Compact as they landed, which is also featured on the Reformation Wall in Geneva, that they undertook this endeavor “for the glory of God and the expansion of the Christian Faith!”

Again, God took those in a state of weakness—persecuted believers who were not accepted by the mainstream in England—and started something unique with them!

Praise God and Happy Reformation Day!

Video links: